"Progress", Redux

Before I post my larger review of it, George Monbiot's new book, Heat: How to Stop the Planet from Burning has a poignant line about our sense of progress:

"We have come to believe we can do anything. We can do anything....Progress now depends upon the exercise of fewer opportunities." [p. 188]

If progress is an ever-improving standard of living, then faster double-decker jets, SUVs [or FU-V's], the mere existence of cruise ships, and 5000 square foot homes are just plain titillating. But if our recent centuries' industrial progress is destroying our environment, air, biodiversity and climate, we'd be fools to continue on as we are. If our relationship with ecology is going to suffer, we should stop doing things that will impede our survival.

Thus, progress means voluntarily embracing fewer freedoms if those freedoms are killing us. It's a no-brainer.

As one put it, "progress isn't always inevitable":

Click Me:

Psst, Wanna Buy a BC River?

September 30, 2007 is British Columbia Rivers Day!

This is a time to celebrate the role BC rivers has played in the history of our province, from before Europeans came [though we don't really seem to actually care too much about that] until today: British imperialism, economics, recreation, [ecology, yes], etc.

Wouldn't it be great in celebrating BC's rivers that you had the opportunity to, I don't know, buy the water rights in perpetuity for up to $10,000?

If that sounds like a nice way to spend $10k for the chance to make your own electricity plant, you know how to spot a bargain! Well, the government, anyway, sure knows how to offer a bargain...everyone's water at fire sale prices. Then you too can contribute to rolling brownouts, regional blackouts and price gouging just like the fatcats!

Green tags represent many of the 62 current water licenses for power generation or storage. Yell tags represent many of the 350+ pending applications. Red lines indicate parks.

Hurry! The offer doesn't last forever! Once BC rivers have all been bought up, there literally will be none left for you to snatch up. Get on it!

And if you aren't so much in favour of selling our water rights for any price, let alone less than $10,000, they it's time to get involved in stopping the continued privatization of the commons: Citizens for Public Power is a good place to start.

Chevy, the Vanguard of Climate Change Activism!

I'm getting quite excited about Live Earth coming up on 7.7.07 next Saturday. I'm having a day-long open house house party. I'm pumping the pledge and I'm always encouraging people to go car free.

The Live Earth website is full of important information, but the MSN portal for Live Earth is a serious bother.

Chevy is the key sponsor of the online coverage. It's much like how Translink buses sell car advertising in and on its buses and trains. Irony? I think not.

Hyper consumerism...cars...greenhouse gas emission...I must be missing something here.

Privatization and the Creation of Humanity's Prisons

Privatization and the Creation of Humanity’s Prisons

Traditionally defined as the selling off of public assets to the private sector, over the years the term ‘privatization’ has taken on a variety of meanings, none of which leaves a palatable taste in the mouth of the tenderhearted. Take for instance British Columbia, a province redolent with fishes and trees and waters, soon to resemble those hapless African countries ravaged by colonization and forced to sell off everything to international sharks, whose citizens have been left with nothing accept some silver strands of hope and the spirit to fight for anything resembling a sane quality of life. Our salmon runs are being served in body bags to the Scandinavian companies who own BC’s murderous fish-farms, while an accidental dump of 40,000 litres of chemical soda into the Cheakamus by the mismanaged, privately owned CN Rail has turned a river once resembling an emerald-sapphire ribbon into a brown death soup. If that isn’t enough, Terasen gas is soon to be sold off to the Texan company Kinder Morgan Inc., despite the fact that its faulty pipelines have killed hundreds of people.

However, it is not only this well-known type of privatization that is decimating the world, sectioning it off to ill-intentioned stewards in tidy little packages, but a type which literally forces people into sick private pockets, cutting them off from the rest of the world. The best example of this sort can be seen in Palestine, where a hideous concrete wall, ridden with graffiti pleading its abolishment and firing bombs at whomever approaches it before its gates open, twists like a python around Palestinian villages. Severed from 70% of their wells and 45 % of their agricultural land, sorrow and pain swelling within them like broken roses, these Palestinians who cannot even view the sunrise and sunset are bereft of hope. And if Sharon’s purpose of confining Palestinians to 12 % of their traditional land is to reduce suicide bombings, to say he is in for a colossal surprise would be an understatement.

To unearth another case in point of people being forced to remain private from the mainstream, one needn’t look further than Canada, wherein the First Nations have been blotted out from the centre in no less callous ways than those experienced by the Palestinians. Like their Eastern counterpart, they have been deemed invisible and at best a problem to be swept like dust into miniscule pockets of land called reserves. There, the government attempts to appease them with tax exemptions and other monetary recompense, ironically slaughtering their lifelines to true wealth, namely, the forests and fishes and waters, through the traditional form of privatization. The story of the Cheakamus may have faded from the news, but the plight of the Squamish community living there will throb for years to come.

The effects of sectioning resources and humanity off into private spheres of dysfunction are pernicious: war, poverty, and perhaps worst of all, alienation from nature and each other. When we hand over public assets to a select rich few, when we hand over the right to participate in society to only certain individuals, we become fearful of each other. The end result is all of us becoming imprisoned in private worlds behind our locked doors. Armed with emotional and physical weapons lest our fellow human attack or threaten us, we shiver in dark isolation. And for a species that thrives on community and togetherness, that is a true tragedy.